Exodus Chapter 18

“If you do this, God will direct you, you will be able to endure, and all this people also will go to their place in peace.”

We are finishing Exodus chapter 18 today and learning about how to endure with God’s direction. It’s a wonderful lesson, friend, so hang in there as we trudge through scripture with our hearts open to receive God’s word.

There will be a short break in the Exodus study until Jen Wilken’s second half of Exodus is released in January 2022. This way, the ladies stay on track with our study plans and I can keep you updated on what we learn from studying each chapter.

Please take a moment to read Exodus 18.

Moses’ father-in-law, Jethro, heard of all God had done for Moses and Israel in Egypt. He brings Zipporah and her two sons to Moses and greets him with profound respect and admiration. Moses shares the miraculous feats of the Lord to Jethro and how describes how the Lord delivered them. Jethro responds with a newfound understanding of who God is,

“Blessed be the LORD, who has delivered you out of the hand of Pharaoh and has delivered the people from under the hand of the Egyptians. Now I know that the LORD is greater than all gods, because in this affair they dealt arrogantly with the people.”

We don’t know what kind of “priest” Jethro was, but we can ascertain from this statement, He believed in more than one god, and was not a priest of the One True God. However, he becomes a believer, doesn’t he? He makes a sacrifice to God, and the elders of Israel come out to eat bread with him before God.

Jethro’s Direction Mirrors God’s in Numbers 11

The next day, Jethro witnesses Moses judging disputes between the people from sun-up until evening. We already know from reading Numbers chapter eleven the other day, that Moses had cried out to the Lord because of the burden of the people. At that time, they were given manna and quail to eat.

Furthermore, the Lord told Moses to gather seventy elders at the tent of meeting and said, “I will come down and talk with you there. And I will take some of the Spirit that is on you and put it on them, and they shall bear the burden of the people with you, so that you may not bear it yourself alone.” 

He was not meant to bear the burden alone, and neither are we! Moses was to listen to the direction of God and endure with the help of the elders. A lesson we could learn too.

Moses’ newly believing father-in-law agrees. The New Testament writers also agree. Please look at the following verses.

Hebrews 10:24-26

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Acts 1:13-15

13 And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.

Acts 15: 32-33

And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. And after they had spent some time, they were sent off in peace by the brothers to those who had sent them.

The apostles gathered together in prayer, met in counsel to discuss disputes, and encouraged one another with their words. They would never have endured persecution without that treasured time together. We need our time together too, as we face an anti-Christian and challenging culture.

Christ unites us in faith and purpose; to lead the nonbelieving to him and to strengthen one another in service to Him. We know he is before all things, and in him all things hold together (Col. 1:17). Not only that, but when we live as God directs, we will be able to endure whatever trials come upon us…together.

It’s a hopeful promise, friend, and one to remember as we face the days ahead. I look forward to completing Exodus 19-40 with you in January 2022 with the release of Jen Wilken’s next study! Until then, we will explore Jesus and Women by Kristi McLelland for a few weeks.

Exodus Chapter 17-

Have you ever been so angry you lashed out and hit another person? Understanding our anger can be a challenge. My sister and I got a thorough lesson in a boy’s need to wrestle, banter, and fight growing up with an older brother. Throughout our childhood, he picked at us until we lost our cool and retaliated… or cried and complained to mom.

 Now that I have six grandsons and see they cannot keep their battling hands to themselves, I understand why.  God’s way of protecting the family and preparing men for battle starts very young. It is instilled in a boy’s DNA, because God knows there will be bigger battles ahead.

Israel’s Anger

We see this for Moses today in Exodus chapter 17, as his battle in the wilderness intensifies. Please take a moment to read this chapter before the discussion below.

“All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the Lord, and camped at Rephidim, but there was no water for them to drink. Therefore, the people quarreled with Moses and said, ‘Give us water to drink’. And Moses said to them, ‘Why do you quarrel with me? Why do you test the Lord?“
Exodus 17:1-2)

The dry, uninhabitable land has smacked around Israel as they wander from the bitter water of Marah to the 12 Springs of Elim, and set out for Rephidim. They’re angry, and the target of their anger is Moses. The quarreling begins because they are not getting what they want.

Once again, the weakness of their flesh has caused them to forget the Lord’s hand of provision.  His power in parting the Red Sea, the (dead) water of Marah made sweet, and the 12 springs of living water at Elim is fading in their eyes as thirst invades their tongues. However, with their bellies full of manna from the morning provision, they have energy to quarrel with Moses to the point of stoning him (vs 4).

Moses says, “Why do you test the Lord?”  (vs.2)

Testing the Lord in Our Anger

In the matter of anger, we too, test the Lord every day. It is evident in our sarcasm, sins of omission (knowing we need to talk to someone and we don’t), in our attitudes and tone of voice, and most of all in our lack of praying for Him to take it away.

James, the brother of Jesus, says, “What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask.” (James 4:1-2)

Picture this, a million people on their knees humbling asking God for water in a dry and parched land. He smiles regarding their reverence and need, as every rock in the wilderness begins to spray water for their parched tongues to be saturated.

But that is not what happens, is it? No. Much like you and I, the Israelites are ready to go to war and start blaming the closest person within proximity. However, the better response is to get down on our knees and ask God for help.

Brian S. Borgman, in his book, “Feelings and Faith, Cultivating Godly Emotions in the Christian Life” talks about sinful anger. He asks this powerful question, “What am I not getting that I am elevating to idol status and willing to go to war over?” (2009).

I’ll admit, it takes courage to ask and find the answer to this question. But, my friend, how wonderful would it be to finally put it to rest? Borgman suggest an anger journal to record times of struggle, and placing scripture beside it to pray through the process. Please take heart, God’s compassion and mercy is available to you and I, the same as it was to Israel. Let’s see what happens next.

“Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink’ And Moses did so, in the sight of the elders of Israel.” (Exodus 17:6).

I have such an appreciation for the completeness of scripture and God’s plan! We honor God and draw closer to Him knowing and understanding the books of the Old Testament, just like the writers of the New Testament did. Paul says,

“For I do not want you to be unaware; brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. “ (1 Corinthians 10:1-4).

Do you see the mercy of God in scripture? God did not strike Israel in their anger and unbelief any more than he does us in ours. Instead, he struck the rock. The rock of Christ, as Paul describes it in Corinthians. He, who took our thirst upon his shoulders in the wilderness, just as he took our wrath on the cross. He who satisfies the physical thirst of our bodies is the only one who can quench the ever-longing thirst of our souls. And He has no problem understanding anger.

Consequently, being God, he also gives Israel an outlet for their aggression. We see them flex their physical muscles against the Amalekites in verses 8-16. If Moses holds up his hands, Israel is victorious, if his arms fall, defeat sets in. Wilkin attributes this posture as a picture of Christ on the cross (Lifeway, 2021).

Furthermore, it’s a picture for us. We can stand with our hands outstretched to God in confidence of victory over the sin of anger or we can put our hands down and be defeated by it. The choice is ours. Bold faith is a picture of humble remorse and repentance for anger to those who we have wronged, and more powerfully, forgiveness to those who have wronged us.

In the meantime, let your little boys battle out their aggression on one another. They need an outlet for energy and training for being the protectors God designed them to be. The girls can go cry to momma.

Love you, all. God bless you all as you too begin understanding anger. If you need further assistance working through anger, consider Christian Wellness Coaching with me.

References:

Lifeway.com, Exodus 1-18, God of Deliverance by Jen Wilken (2021) Video Session 9.

Review of Exodus Chapter 16

What do you hunger for?

We learn in our study of Exodus the wilderness is not a place of wild terrain, trees, and roaming animals. Instead, the picture is of dry barrenness and scarce resources. It is uninhabitable, with very little water or food.

The estimated million-people march through this territory causes the whole congregation of Israel to grumble against Moses and Aaron.

“Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger. “(16:3)

What Does Hunger Make us Forget?

Does an empty belly and not getting what they want blind them to their past slavery? Is the harsh labor from sunup until sunset so easily forgotten? Losing their newborn sons in the Nile’s murky waters is no longer a threat, but lack of food and water is. But is the past preferable? We’ll never know… until we’re that hungry.

The miracle of the Red Sea parting is fading fast in the presence of fatigue, thirst, and discouragement. As doubt sets in, the evil one whispers convincingly, “He doesn’t really care about you”. The same whisper familiar to our ears in times of spiritual famine.

Oh, but he is wrong, because God does care!

“Then the Lord said to Moses, ‘Behold, I am about to rain bread from heaven for you, and the people shall go out and gather a day’s portion every day, that I may test them, whether they will walk in my law or not. (16:4)”

Although, seemingly ungrateful with the grumbling mentioned seven times in this chapter, I feel sorry for the Israelites. Looking back at the known and not-so-comfortable is easier sometimes than floundering in a new kind of difficult and unknown. God is peeling those psychological layers of false identity back like an onion, one layer at a time. It is something I can identify with easily, because he has to do it for me quite often.

It’s a hard concept to accept when they’re hungry and dehydrated. And it’s hard for me when I’m prideful.

What happens next is something they will continue to see, “The glory of the Lord appeared in the cloud.” He provides the amazing bread from heaven (manna—what is it?) that tastes like honey and coriander seed. Flocks of quail also begin to encircle their camp to provide meat to eat.

It appears, instead of wrath for ungratefulness and unbelief, they majority of them are shown mercy and grace. However, that does not mean there are no consequences. Numbers chapter eleven describes God’s fury and the punishment of the “rabble” rousers as they consume the quail and a plague falls, killing many.

It is now clear, testing God is a very unwise course of action for the unbelievers of their day; however, may it also be a warning in ours.

What if We Hunger to Be More Like Christ?

It makes me wonder what we as Christians hunger for when our needs are so readily met. There is plenty to eat and drink, and we have choices that are filling and nutritious. But we often choose artificial and man-made items over God’s provision many times. If it’s not a lifestyle of convenience, it is sometimes materialism.

What if we just rested in His care and stopped reaching for things that temporarily satisfy?

I can’t help but think of Jesus telling his disciples when they returned from Samaria with food, after he spoke to the woman at the well. He said, “My food is to do the will of him who sent me and to accomplish his work.” I have to ask myself sometimes, “When will God be enough?” The world, as you and I know it, is fading fast and freedom is changing dramatically. It’s time to look heavenward more often than earthly for my satisfaction.

Today, may we say together, “You are enough, Lord, and I hunger be more like you, every day.”

Thank you, for joining me on this journey! You can read further posts on our study of Exodus with Jen Wilkin on this site.

Review of Exodus Chapter 14 & 15

When I study profound passages like this one, I have to wonder, “What is God teaching me in this moment? Of course, He is showing me new things on a biblical level, but even better, a sharper view of Him!

The first part of our Exodus study, chapters 1-18, by Jen Wilken, is wrapping up this week. Israel has survived the ten plagues and a new nation is born. The institution of Passover takes place as the firstborn is delivered from death with the blood of the lamb splayed over the doorpost.  God is faithful and true to his word, not only in the passing over of the death angel, but also in Abraham’s descendants multiplying and becoming a great nation.

Exodus 12:37 says, “And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children.”

.” It is reasoned there were about a million people leaving Egypt at the time of the Exodus. As this multitude faces the tremendous Red Sea with Pharaoh and his army in hot pursuit, they feel trapped.  If you want a fresh word on how earthly circumstances look bleak and impossible to us, yet well under control in the hands of God, take a moment to reread Exodus 14, and revel in the glory of God’s power and provision.

We see they are not trapped at all!  I love how the glory of God shines in the darkest of times for them and us!

“The Lord said to Moses, ‘Why do you cry to me? Lift up your staff, and stretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground.’ (vs 15)

I pay close attention to how God works in the darkness at this point, because the Israelites, feeling desolate and defeated with a slave mentality, are terrified.  However, God shows his glory!

“Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them, coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night without one coming near the other all night. (vs 19-20).

They survive the night and are led into the wilderness. The Song of Moses in chapter 15 is a beautiful song of worship and thanksgiving for they see The LORD will reign forever.

Unfortunately, three days of traveling without water get to them and they start grumbling. When they do find water at Marah, it is bitter.  We learn from Jen Wilkin in the teaching time, this water is stagnated. The ancient people called it “dead water”.  This is contrary to the twelve springs of Elim that provide “living water.” Anything flowing and abundant is considered alive (Wilken, Lifeway, 2021).

Sound familiar?

Don’t you love how the bible uses the ancient culture’s understanding of their surroundings to bring home the lesson of spiritual renewal? I sure do!

God is testing them and says, “If you will diligently listen to the voice of the Lord your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the Lord, your healer. (vs 26)

There are times when you and I will be tested too. The question I often ask myself when things don’t go my way is, “What is God teaching me in this moment?” Do I truly trust him to take care of me and love me when I am scared or doubtful?

 I may not understand why someone I love distances themselves from me, because it hurts too much.  But I can take comfort knowing God is working on them, the same as He is working on me. All I must do is keep praying and be watchful as he removes the earthly things (and people) I’ve loved above him all these years, to the status beneath him where they belong.

I pray he does the same for you! Stay tuned as my small group finishes the first part of Exodus with Wilken, through chapter 18. Then we will finish chapter 19-40 as her second part of the Exodus study is released in January 2022.

Week 4 Exodus God of Deliverance

The Patience of God

Proverbs 16:32 says, “Patience is better than power and controlling one’s temper than capturing a city” (HCSB). When I read this week’s passage of Exodus 5:1-6:27, I realize the patience of God is long-lasting. He knows the wicked heart of Pharaoh will not bend to His will. But He also knows the hearts of the Egyptian and Israelite people need a thorough cleansing from idolatry.

Therefore, stubbornness and holding onto ingrained ideas is no surprise to God…, and He controls his temper.  

As we will see in later chapters, people of both cultures are open to following the One true God. However, convincing people to die to self is something God knows is done layer by layer and trial by trial. The Egyptians who turn to Him do so in awe of His mighty hand, while the Israelites see the fulfilled promise of their heritage.

Although Israel is eager to be rid of their bondage, the process of tearing down the cultural influence ingrained in them is going to be painful. Would you please read Exodus chapter five to see how this process begins to take place?

Moses approaches the proud Pharaoh as he begins the bargaining with, “Thus says the LORD, let my people go, that they may hold a feast to me in the wilderness (vs1). Pharaoh responds, “Who is the LORD, that I should obey his voice and let Israel go? I don’t know the LORD.”

When Things Don’t Go as planned

Pharaoh accuses Moses and Aaron of distracting the slaves from their work. So, he makes the arduous task of the brick makers even harder. They must begin to gather their own straw to make the bricks and continue the same quotas. Call me stretching the concept a little bit here, but do we not see this same principle infiltrating our own economic state?

After all, the average workweek now is fifty-sixty hours with half the workforce and resources. However, the same amount of work and outcomes are expected. The underlying evil behind this is Satan. He resists God and every attempt to put Him first and puts more tasks on people to distract them from seeking Him. Pharaoh’s refuses to allow his grip on Israel’s loyalty to be tested. We see, instead, any attempt to alter their dedication crushed. He scatters them so they cannot talk about worshiping the One true God.

Israel cries out from their increased burdens, and their Hebrew foremen (taskmasters) are beaten when the quotas are not met. A situation making everyone mad at everyone else! The foremen blame Moses and Aaron, as Moses approaches God to say, “O Lord, why have you done evil to this people? Why did you send me? (vs22)

When things get hard and don’t go the way we plan, we blame others and God too, don’t we?

God Moves Outside of Comfort

Please don’t miss this interaction, especially in our time of ease and comfort. We turn on our faucets in the morning and bathe with clean water. The clean water fills our showers for bathing, pots for cooking, and our glasses for drinking, sometimes without a thought to thank God above for providing us with such blessings.  The lights come on at the touch of a switch. There is no gathering wood for a fire, finding kindling, and keeping it stoked to light candles at night. Physically, for most of us, life, in general, is ten times easier than previous generations. Therefore, we tend to mistake inconvenience for a trial.

But what if God begins to show us what he can do through discomfort, just as he begins to show Israel?

He says to Moses, “Now you shall see what I will do to Pharaoh; for with a strong hand, he will send them out” (6:1a). In chapter six, God reminds Moses of the promise and the covenant made with Abraham. We are also given the genealogy of Moses and Aaron. His response to, “Why did you send me?” is answered clearly by God.

We may question, why me, God? Do you really want to send me to these people suffering from physical discomfort? Or share the gospel with people digging deep into their stubborn idolatry? The answer is YES! He sure does. And we are to do it with patience while also controlling our temper. God gives us the perfect example, doesn’t he? He lets history unfold in a manner that will create lasting change rather than swooping in and making an exit from slavery as easy as turning on a switch.

The one sure way to endear the people’s hearts to follow Him and let go of their idolatry.

For More Bible Study check out the bible study page:

Exodus Week Four

Then the Lord said to him, ‘Who has made man’s mouth? Who makes him mute or deaf, or seeing or blind? Is it not I, the Lord? Now therefore go, and I will be your mouth and teach you what you shall speak?

Exodus 4:11-12

Exodus Chapter 4

Today’s reading for our text is Exodus chapter 4, we will see God’s patience with Moses and the signs he is to preform. Moses is still in the presence of God before the burning bush. Please take a moment to read this chapter before it is discussed in the post below.

Last week we learned about covenant and how Abraham’s descendants would never be able to fulfill their end of this powerful agreement between God and man. The penalty of which eventually falls on God in flesh, Jesus.

However, this week we see the loving patience of God giving signs to Moses as proof He will be by his side as he presents the plan to the elders of Israel with his brother Aaron. Moses’ response in verse one is classic of us as we hesitate to present truth to the skeptical, “But behold, they will not believe me or listen to my voice, for they will say, “The Lord did not appear to you.”

God Will Teach Him to Speak

The Lord is such a masterful teacher, isn’t he? He says to Moses what is that in your hand?  Moses replies the obvious, it is a staff. He is commanded to throw it on the ground as it becomes a serpent. We learn in the teaching time, that the snake represents “Wadjet” the snake God and protector of Pharaoh. God is showing He has power over the natural order and all other false gods.

God proceeds to show Moses His power over diseases as he places his hand in and out of his robe; normal to leprous, to normal again. Lastly, God tells Moses to take some water from the life-supporting Nile River and pour it on the ground as it becomes blood. Proof to Moses and Israel God is in control of life and death.  

Poor Moses, he tries to wiggle out of this commitment three different times in this chapter alone. His next objection is that he is not eloquent of speech. God assures him, “Who made the mouth?  It is not I? He promises to be Moses’ mouth and teach him what he will speak. (vs. 11-12).   Finally, Moses just says, “’Oh my Lord, please send someone else.”

Then the anger of the Lord was kindled against Moses. I wonder if the bush, at this point, shoots a billow of fire above as the Lord convinces Moses he is the chosen deliverer. Aaron, his brother, is on his way to be his mouthpiece. Therefore, Moses is convinced and asks Jethro’s permission to take his family and leave for Egypt because all those seeking his life are dead.  We get a glimpse of how difficult this plan will be as God warns him about the hardness of Pharaoh’s heart. Keep in mind, Pharaoh’s heart is already hard because he thinks he is a god.

The Risk of Not Taking God Seriously

The historical account takes a sudden turn in verses 24-26 at a lodging place along the way back to Egypt. The Lord met Moses and sought to put him to death (vs. 24). We understand from last week’s study Moses was born in a Hebrew home, nursed there until he was weaned, then sent to Pharaoh’s daughter to be raised in the palace. Although he understood he was a Hebrew, when he became a father in his forties in the land of Midian, he failed to adhere to the covenant of circumcision ascribed to his people (See Genesis 17:1-14).

We do not know if Zipporah was for it or against it at the time of her son’s birth. Nor do we see circumcision as a custom her priestly father practiced with his own family. All we see is that Zipporah, took a knife to her son’s foreskin to save the life of her husband. The inference here is understood, she did not do it happily.

God’s command to circumcise every male on the eighth day as a sign of the everlasting covenant in the flesh of his offspring is to be obeyed! However, when not obeyed, they shall be cut off from his people for breaking the covenant (Gen. 17:14).  We see the seriousness for Moses, and us for that matter, of obeying God’s commands. When he calls us to follow Him and carry out his plans, it’s time to listen.

Reunited and Ready to Deliver

As Moses’ life is spared, and Aaron arrives to meet him at the mountain of God. They leave to gather all the elders of Israel to speak the words that the Lord spoke to Moses. “And the people believed; and when they heard that the Lord had visited the people of Israel and that he had seen their affliction, they bowed their heads and worshipped (Exodus 4:31).

The beauty of trusting God is stepping forward in what he calls us to do, despite our lack of eloquence, or ability. When we submit to Him, He will teach us what we are to speak. Thank you, Lord, for your faithfulness and patience in our hesitancy and doubt. May we overcome the fear and trepidation in such a volatile culture and speak the truth as we remember your signs of wonder and glory through Moses, and later Jesus. 

Get your workbook for our Exodus Study, God of Deliverance by Jen Wilkin at Lifeway.com/deliverance.

A Prince Becomes a Fugitive

The passage of scripture for this week’s study is Exodus 2:11-3:22.

I pray our hearts and minds are open to what God wants to show us this week as He establishes a leader for Israel. To begin with, we see an adopted son show a particular affiliation with the people of his birth. Although Moses grew up in the house of Pharaoh, he knows he’s a Hebrew.

He comes to the defense of a Hebrew slave being beaten by an Egyptian.  However, his efforts are rejected, and he flees the country. The corresponding next we read alongside Exodus this week is Stephan’s account of Moses’ history in Acts 7:17-36. Please take a moment to relish the extra details he offers.

Meanwhile, Moses camps out by a well in a land far away and meets his future wife, Zipporah. We learn from Acts that he is around 40 when he arrives, and he stays there to shepherd Jethro’s flocks for around forty years. The text says,

After a long time, the king of Egypt died, and the Israelites groaned because of their difficult labor, and they cried out; and their cry for help ascended to God because of their difficult labor.

A Covenant Perfected

The God of Deliverance heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob. Wilkin has us look up definitions throughout her studies. I love to do this because it takes me down a delightful rabbit trail and into a deeper understanding of God and His word!

So, according to ancient Hebrew sources, the covenant was an agreement that worked like a Suzerain/Vassal treaty. The lesser/weaker vassal pledges fidelity to the more powerful Suzerain. The vassal shows his loyalty through giving part of his crops and lending his services, while the Suzerain offers his protection. The ancient Hebrews established this covenant with the sacrifice of animals and dividing them into halves. The two parties walked together between the divided animals to seal the treaty. If the parties failed in their part of the agreement, the understanding was, what was done to the animals would happen to them.

Now, take another rabbit trail with me to Genesis chapter 15. Please read the entire chapter—-I promise it will be worth your time!  God, Himself, makes the covenant with Abram! But, in this covenant, Abram is asleep; only God, in the form of the smoking fire pot and flaming torch, appears between the divided animals. Therefore, the price of not meeting the demands of the covenant fall on God. The beauty of a better covenant is fulfilled when the Word became flesh and dwelt among men in the form of Jesus!

The Promise is for Us Too!

Yes, my sweet friend, God hears, he remembers, and he has delivered a way. Not only for oppressed Israel but for you and me. We have no way of meeting the requirements of righteousness in our flesh. However, all we must do is place our faith in Jesus, and his righteous blood covers us. He walked through that covenant long ago as Abram slept. He also perfected it years later when he took the wrath of God upon himself for all eternity. Praise and glory to God, the father of our Lord Jesus Christ.

I pray you have a wonderful week studying our Mighty God of Deliverance! Please don’t forget, it is in your workbook and personal time with God that you grow spiritually. Look for the link in Week 1 to get your book, written by Jen Wilkin and offered through Lifeway. God bless you!

You can find more encouragement for your week with Bold Faith!

My small ladies group is beginning the study of “Exodus: God of Deliverance” by Jen Wilkin. It is a solid study, and if you want to participate, you can. There is an affordable deal by Lifeway to purchase a book and video rental for only $24.99—considering the cost of studies these days, you can’t beat that offer!

Jen’s method of study is straightforward and comprehensive too. I like that “God of Deliverance” focuses on the attributes of God and how I can draw closer to Him through his word.

Exodus 1-2:10 is our passage to read and study this week.

As the first week of our Exodus study, “God of Deliverance” begins, we see the names of the twelve tribes. Jacob’s sons who left Canaan during the famine to live in Goshen. They are shepherds under the rule of their brother Joseph, second only to Pharaoh, in Egypt. However, Joseph’s heroic acts of saving Egypt has long been forgotten, by the new king of Egypt.

An interesting turn of events leads Pharaoh to deal harshly with the Israelites. He is threatened by their large numbers and chooses to work them harshly. The scripture says, “mercilessly”. God sees and he hears their groaning. So, he begins His intervention.

Surprisingly, as Wilkin points out, God’s plan to free Israel begins with five women deliverers. Let that sink in a moment. God’s plan for redemption is seen through the heart of a mother, a sister, an unbelieving King’s daughter, and women who devote their lives to delivering babies.

God’s Plan

Throughout the text we see God is fulfilling the promise of Israel’s fruitfulness as they continue multiplying. Despite their oppression, they keep producing babies. The threat of their numbers and their proximity to the border makes Pharaoh uneasy, so he commands the deaths of all the newborn boys.

The girls are no threat.

Infanticide is a common practice throughout history and continues today. The bottom line behind this evil atrocity is a lack of value for human life.

As Christians, standing for the life of the innocent is something we are all called to do. It is also something Shiphrah, and Puah, the midwives, take seriously before God Almighty.

I am keeping in mind, God’s plan for Israel’s spiritual redemption is greater than their physical redemption at this point, but I still mourn the loss of so many innocent children…then and now.

In reading Exodus 1-2:10 this week we’ll see the repeated language of fruitfulness as spoken in Gen 1:28, 9:1, 17:2, 6, 22:17, 26:4, 28:14, 35:11, 48:4.

As Jen Wilkin always points out in her studies, “What aspect of God’s character has this week’s passage of Exodus shown you more clearly?

Enjoy your 1st week of study time, as God’s word accomplishes its purpose!

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We all have seasons of spiritual depression. They are swift, painful, and sometimes debilitating. There are times when my focus is on the “what if” rather than the “who can”. I feel it, I see it, and I know it can take over my thoughts if I don’t tune in to God’s voice.

As we finish week six of our Elijah study, we see how he also felt the impact of spiritual depression. Although he has the privilege of being God’s chosen instrument to prove God Almighty reigns over the entire earth and all inhabitants, he felt alone.

Take a moment to read 1 Kings 18:42-46 and 1 Kings 19 today and relish the highs and lows of obeying God the Father. May the deepness of God’s grace and compassion fill you and me in our season of spiritual depression as we tune in to God’s voice and realize we are not alone.

No sooner than the fire of God descended to consume the drenched offering on the altar, and the people said, Yahweh, He is God, did Elijah move into his next act of ministry. He did not rest, rejoice, or take nourishment. Instead, he bowed down to the ground and put his face between his knees to beg God to bring the long-awaited rain. Again, God delivers.

Elijah’s Example of Resting in God

Filled with the power of the LORD, Elijah tucks in his mantle and runs ahead of Ahab to Jezreel. Although physically filled with the power of God, one threat from his enemy zaps the energy out of him spiritually. Upon his arrival, Jezebel sends him the message; she wants him dead. He is overcome with fear and is on the run again. However, he leaves his servant to go into the wilderness alone. He says, “I have had enough! Lord, take my life, for I am no better than my fathers.”

Finally, after expressing his pain, fear, and fatigue to the Lord, Elijah lays down to sleep.

My friend, let the beauty of God’s warm arms wrap around you at this moment as you experience the angel touching Elijah and encouraging him to get up and eat. Can you hear the softness of his voice or feel the gentleness of his approach?

There at his head was a loaf of baked bread and a jug of water. Elijah eats and drinks, then rests some more. Again, the angel of the Lord returns to awaken Elijah and fill him with nourishment.

With renewed strength, Elijah heads to Mt Horeb, the mountain of God. It is here the word of the Lord comes to him, “What are you doing here, Elijah?” (vs. 9b)

“I have been very zealous for the Lord God of Hosts, but the Israelites have abandoned Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left, and they are looking for me to take my life.” 1 Kings 19:10

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The Truth of God’s Word Drowns Out the Enemy’s Lies

As I see God’s presence in the whisper and go on to read his reply to Elijah in 1 Kings 19:15-18, I am struck by His frankness. He does not placate Elijah’s fear. God gives him the facts; Elijah will anoint two new kings and a new prophet. There will also be a remnant of 7,000 in Israel that do not bow to Baal.

In other words, Jezebel’s threats are empty and useless in the presence, provision, and protection of God. Moreover, those dedicated to God will turn to God. It is not on Elijah’s shoulders to bring a nation to repentance but to be faithful in witnessing to those within his influence.

Sister, this is encouraging to me as well. When I feel a burden for someone, I can rest knowing God sees and hears their pain. I am also available to listen. Although the distress of my family, friends, coworkers, and people within my influence is important; it is not in my power to fix.

Spiritual Depression Becomes a Distant Memory

I know they are facing illness, complicated relationships, or spiritual depression. Even though I feel at a loss as to how I can help, I can pray for them faithfully.

Studying God’s word to the best of my ability is also helpful in equipping us both to understand Him better. Together we can watch the Holy Spirit work through our obedience.

Meanwhile, all the “what if” fears like illness, death, depraved cultures and my nation’s future lie before God the Father. I see Him at work in my unknown. I feel Him moving through circumstances outside of my control. My friend, Elijah helps me understand how to lift prayers for rest in the comfort of God’s presence. We too can eat and drink of his compassion and provision in our lives as we trust him in our seasons of lost hope. I hope God’s voice tunes the volume of spiritual depression to a faint and distant memory.   

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Letters to Those We Love

When was the last time you wrote a letter to someone you love?

For many of us, it’s seems like ages ago. Although, social media and texting make messaging one another easy and quick, it oftentimes lacks the personal touch of a letter.

Yet, how often do we fail to relay the depth of our empathy in a text. Perhaps, more importantly, our remorse for a harsh word. In fact, how clear are we to declare how much we care to those we cherish?

Under those circumstances, maybe it’s time to get out the stationary and pen a letter to someone we love.  Who is on our heart? What will we say to the special person in our lives?  Perhaps, we’ll start with our usual term of endearment, “Dear” … meaning darling, cherished one, precious.

Wow, it’s already sounding more personable and real. Much like the letter of Jude begins in our first day of bible study.

Jude 1:1 says, “Jude, a servant of Jesus Christ and a brother of James,
 To those who are called, beloved in God the Father and kept for Jesus Christ.

We learn in our first day of study how ancient letters address recipients. The sender introduces himself by name and states he is a servant to Jesus Christ. However he mentions his brother James but neglects to mention his other siblings. One of whom is Jesus, as well as the others listed in Mathew 13:53-55.

The humility shown in these few words is a wonderful example of how we can address people in our current volatile climate. Although, he is a brother to the Messiah and James a pillar of the church, he doesn’t boast of his credentials. Instead, he calls himself a servant (in many translations-slave). He then clearly states who he is writing to. 

“Those who are called”.

Since the beauty of bible study is looking deeper into what the text says, Jackie directs us in our study to clarify the people called. 

*We read in scripture people are called according to God’s purpose (Rom. 8:28-30).

*Christians are called into fellowship with His son (1 Cor. 1:4-9)

* We are also called through the gospel (2 Thess. 2: 13-14)
*As well as, called to a holy calling (2 Timothy 1:8-9).  (Perry, 2019, p. 22)

Beloved By God

Furthermore, the letter’s introduction states the recipients are “beloved in God”.

A word meaning dearest, darling, precious, and cherished. Words so much needed to hear and words we need to hear. God poured out his love for us by sending His only son to suffer and die for our sin (John 3:16).

When we fully place our trust in Him, we walk away from our intention to sin. Submitting our lives to him, we are in safe keeping with Jesus Christ.

Moreover, the recipients of the letter are being “kept’ in his grace. No broken promises or contracts for Jude’s listener’s as they face the false teachers and violent culture around them.

Therefore, Jude reassures his listeners in his first sentence: Since they commit to following Jesus, they are not disregarded, cast aside, or broken in spirt.

They are kept FOR Jesus Christ.

Jesus says in Mathew 10:28 “And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.”

Furthermore, Jesus also makes it as clear to us as he did His disciples, in this world we will have trouble. But his words to them can also be an assurance to us,  “Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me.  I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” (John 16:32-33).

So, dear sister in Christ, who God the Father cherishes, from Mysty, who loves Jesus, please let scripture lift you up today.

God’s Holy words are a whisper on the pages of scripture to draw us closer to Him. We have the privilege to treasure and share them with those we love.

I pray you write a heartfelt letter to someone special and tell them how deeply you love and appreciate them. How glorious, we are in safe keeping with Jesus Christ!

References:

Perry, Jackie Hill, 2019. Jude, Contending for the Faith in Today’s Culture. Liefway Press, Nashville, TN 37234.